I understand the problem in another way: being authentic always has a component of going against the current, of renunciation; otherwise no one would bother to think about the matter. Authenticity and normality would be synonymous. We come mobile phone number list into contact with authenticity when we stop seeing life as the imprint of a destiny and embark on projects under our responsibility. Hence, in adolescence and in artistic activity, where originality is experienced as an urgency, authenticity becomes an existential challenge. In this process, the search mobile phone number list for examples to follow is fundamental, and I would even say that it is inevitable.
Authenticity does not exclude imitation, but it does mobile phone number list exclude the uncritical incorporation of routines. It is a result rather than a starting point, it is the exercise of the will against the current. Hence, historically it has been linked to the artistic avant-gardes and the conflictive reaction they aroused. The question of authenticity in our culture mobile phone number list can well be expressed in the Nietzschean motto: become what you are. Somehow authenticity implies some degree of freedom of expression.
Usually, this problem is approached in typically mobile phone number list ontological terms: is there freedom of expression? The most frequent thing is that on this question some groups are freer than others and, therefore, with a greater right to authenticity. If a sector does not recognize the right to freedom of expression, its authentic behavior will be seen as "alienated", as a betrayal of origins; For example, if the clubbing son of a laundress learns English and wants to travel to the US.